Nowwhen all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, 22 and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.” -Luke 3:21-22. Water can change thingsGOD transforms my heart! Kotbah: Lukas 3:15-17 ; 21-22. Tema : “Yesus Anak Allah” Yesus adalah Anak Allah bukan dalam pengertian hubungan manusia antara ayah dan anak. Allah bukannya Vay Tiền Trả Góp 24 Tháng. Prédica de Lucas doSul, 13 e 20 de janeiro de 2013ComunidadeTrês Rios do Norte, João Pessoa, no púlpito relógioOração Tua palavra, Senhor, é comoa chuva que rega a terra, faz germinar a semente e brotar as plantas que servemde alimento para o teu povo. Permite que ela caia de mansinho sobre nós,penetrando em nossa vida e renovando a fonte de nossa existência. Pornosso Senhor Jesus Cristo, na unidade do Espírito Santo. Agora e sempre. queé batismo? Qual a função do batismo?O batismo éum presente incomparável dado por Deus para perdão dos pecados e salvação. - Apalavra de hoje nos prepara e ensina que a partir dobatismo, Deus nos chama diariamente a seguir e servir a Cristo assim como os discípuloso fizeram, e partir do batismo, a viver uma vida em coerência com a vontade deDeus. LEITURA DE 21-22 cantar Aleluia!.O texto de Lucas 3, relata a atuação de João Batista queprega arrependimento e perdão dos pecados, e o batismo de Jesus. Lucas fala do encontrode João Batista e de Jesus no rio Jordão, destacando-se o batismo realizado comoverdadeiro exemplo e sacramento realizado por Deus para perdão dos pecados esalvação do Jesusprecisava ser batizado? Ele é o Filho de Deus, por que Jesus foi batizado?O batismo de Jesus foi o maior exemplo dado ao povo ensinoprático, cabendo ao cristão a se submeter e cumprir a vontade de Deus, a ser batizado como Cristo foi o que é o batismo? a O batismo é um sacramento ordem e promessa e sinal visível. É instituído e praticado pelopróprio Jesus, que foi batizado para que nós seguíssemos seu exemplo. b O Batismo é umpresente de Deus de forma que pela palavra, Deus nos chama a fazer parte do seu Reinoe nos tornamos seus filhos e suas filhas - - O batismo “não se trataapenas de água pura e simples, mas de água enquadrada na palavra e nomandamento de Deus”[Tens de ter uma conta e sessão iniciada para poderes visualizar este link]. O batismo é apalavra de Deus unida à água. Jesusutiliza elementos da natureza. Exemplo Jesus utilizou cuspi e terra nacura de um cego – por que utilizar terra e cuspi?.c O batismo nãoobra realizado“pela mão humana, éautêntico ato do próprio Deus”.[Tens de ter uma conta e sessão iniciada para poderes visualizar este link]Deus é quem concede o batismo às pessoas. A mão humana éinstrumento. Por isto que no batizado o/a pastor/a diz ____________ nome, você é batizado em nome de Deus,o Pai, o Filho e o Espírito Santo +.- “Em nome de Deus” significa que invocamosa presença e a graça de Deus. Quem realiza o batismo, mediante mãos humanas, éo próprio Deus dos céus. Exemplo Atos Pedro e João, indo ao templo, encontrou um coxo e o curou em nome de seja, não foram os discípulos que curaram, e sim o próprio Deus.. 2- Por que batizamos?a Batizamos pela ordem e pela promessa que Cristo nos deixou. Mateus = “Ide, portanto, fazei discípulosde todas as nações, batizando-os em nome do Pai e do Filho e do Espirito Santo”;Marcos = “Quem crer e for batizado será salvo”. “A palavra e o mandamento de Deus estão aí ainstituir, fundamentar e confirmar o batismo.”[Tens de ter uma conta e sessão iniciada para poderes visualizar este link]b Pelo batismo somosincluídos no corpo de Cristo, 1Corintios inseridos na Aliança de Deus,tornando-nos herdeiros das promessas e maravilhas de O batismo sedestina a produzir limpeza, purificação do ser humano Tito = perdão dos Batizamos e somosbatizados porque Cristo também foi. 3- O batismo éúnico. POR QUE?a O apostolo Paulo afirmou “Há um só Senhor, umasó fé e um só Batismo.” Ef mesma forma, que obatismo é um presente único, esse é válido para a vida toda, assim como osacrifício de Jesus na cruz que foi realizado uma vez e é válido para a vidatoda e a todas as “Uma vez realizadocorretamente com água ligada à Palavra de Deus - em nome do Pai, do Filho e doEspírito Santo, o Batismo permanece válido para sempre.”[Tens de ter uma conta e sessão iniciada para poderes visualizar este link]c Todos nós somos batizados uma só vez e somos purificadosdiariamente pela ação do Espírito Santo, mediante nosso arrependimentoCatecismo Menor; Romanos Gálatas 4- “Sou batizado”... diante da tristeza e pecado, ele afirmava a simesmo “Sou batizado”. Lutero sefortalecia confiando na palavra de Deus e na presença do Espírito Santo. A partir de Lucas3, somos ensinados a viver diariamente o nosso batismo. A viver buscando econfiando a Deus diariamente. O Apóstolo Paulo escreveu em que a pessoa batizada é chamadaa viver em novidade de vida, ou seja, buscar a Deus todos os dias e colocar em prática os seus mandamentosvivência diária do Batismo. Despedida do púlpito oração. CREDO APOSTÓLICO“Creio em Deus Pai, todo-poderoso, criador do céu e da terra. E em Jesus Cristo, seuFilho Unigênito, nosso Senhor, o qual foi concebido pelo Espírito Santo, nasceuda virgem Maria, padeceu sob o poder de Pôncio Pilatos, foi crucificado, mortoe sepultado, desceu ao mundo dos mortos, ressuscitou no terceiro dia, subiu aocéu e está sentado à direita de Deus Pai, todo-poderoso, de onde virá parajulgar os vivos e os mortos. Creio noEspírito Santo, na santa IgrejaCristã, a comunhão dos santos, na remissão dos pecados, na ressurreição docorpo e na vida eterna. Amém.”HINO de Oferta ♪ HPD 137 “Fui em teu nome batizado” – NacionalBolsa de Incentivo para Estudantes deTeologia.[Tens de ter uma conta e sessão iniciada para poderes visualizar este link]Catecismo Maior, p. 108.[Tens de ter uma conta e sessão iniciada para poderes visualizar este link] CatecismoMaior, p. 108.[Tens de ter uma conta e sessão iniciada para poderes visualizar este link]Catecismo Maior, p. 108.[Tens de ter uma conta e sessão iniciada para poderes visualizar este link] Nossaigreja, nossa identidade. For less than $5/mo. get to know the Bible better! Try Bible Gateway Plus free today! close account Log In/Sign Up show menu New International Version NIV Version Bible Book List Bible Book List Font Size Font Size Passage Resources Hebrew/Greek Your Content Previous Next Add parallel Print Page Options Listen to Luke 315-17, Luke 321-22 15 The people were waiting expectantly and were all wondering in their hearts if JohnA might possibly be the Messiah.B 16 John answered them all, “I baptize you with[a] water.C But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with[b] the Holy Spirit and fire.D 17 His winnowing forkE is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.”F Read full chapter FootnotesLuke 316 Or in Luke 316 Or in Cross referencesLuke 315 S Mt 31 Luke 315 Jn 119, 20; Ac 1325 Luke 316 ver 3; S Mk 14 Luke 316 Jn 126, 33; Ac 15; 23; 1116; 194 Luke 317 Isa 3024 Luke 317 Mt 1330; S 2541 Next Luke 2Luke 4Next Previous Next Luke 321-22 New International Version New Living Translation NLT Version Previous Next 15 Everyone was expecting the Messiah to come soon, and they were eager to know whether John might be the Messiah. 16 John answered their questions by saying, “I baptize you with[a] water; but someone is coming soon who is greater than I am—so much greater that I’m not even worthy to be his slave and untie the straps of his sandals. He will baptize you with the Holy Spirit and with fire.[b] 17 He is ready to separate the chaff from the wheat with his winnowing fork. Then he will clean up the threshing area, gathering the wheat into his barn but burning the chaff with never-ending fire.” Read full chapter Footnotes316a Or in. 316b Or in the Holy Spirit and in fire. Previous Next The Baptism of Jesus21 One day when the crowds were being baptized, Jesus himself was baptized. As he was praying, the heavens opened, 22 and the Holy Spirit, in bodily form, descended on him like a dove. And a voice from heaven said, “You are my dearly loved Son, and you bring me great joy.[a]” Read full chapter Footnotes322 Some manuscripts read my Son, and today I have become your Father. dropdown Bible Gateway Recommends On the Baptism of Jesus, a lot of preachers and worship planners encourage congregations to remember their congregations use actual water as a part of the remembrance, perhaps using a piece of greenery to splash water on the congregation or passing bowls of water among the congregation so people can put their fingers in it and perhaps apply it to their faces. The gospel readings for today could help frame such a pictures John the Baptist as an end-time prophet who announced that the apocalypse was about to occur that would end the present evil age and finally and fully bring about the realm of God, a new world in which all things would live forever in love, peace, justice, mutual support, freedom, and called people to repent and to be baptized for the forgiveness of sins in order to be part of the coming new world. Repent is to turn away from complicity with the old age and its values and behaviors and to turn towards the coming realm. Baptism gave baptisands a physical assurance that their final destiny was no longer determined by the brokenness of the old age and its heinous rulers but would be the realm God. Baptism was an invisible mark initiating those who received it into a community anticipating the to Luke 315-17, however, John is not the one through whom the apocalyptic transformation will take place. The coming one — Jesus — will baptize the community with the Holy Spirit and fire and will carry out the final judgment separate the wheat and chaff, the coming one will be the catalyst for the realm and will leave the Holy Spirit to empower the community to continue to witness to the realm after Jesus many congregations, repentance has been reduced to feeling sorry for personal moral transgressions. A preacher might help a congregation reflect on the wider ways in which the community is complicit in old-age practices and values, and hence. As the congregation enters the new year, perhaps they could repent of such Jesus came to be baptized, he came to be publicly identified as the pivotal figure in the movement towards the realm. Moreover, his baptism signaled that God was now taking steps through the ministry of Jesus to signal that the turning of the ages expected by John has now begun to take place. As preachers are want to say, it is both present and future its signs in the present point to the future consummation at Jesus’ baptism takes place in community. It is not a private occurrence. This communal dimension reminds listeners that they when they are baptized, they become part of a new social world. My sense is that a good many people today are moving away from the radical individualism of modernity and are longing for community. A preacher could help folk identify the church as such a voice from heaven God’s voice identifies Jesus as God’s son, in whom God is well pleased. In first century context, these words have less to do with the nature of Jesus and more with his purpose. God’s words recall two texts. The Jewish people used Psalm 2 at the coronation of a new monarch. In 27, God adopts the monarch as God’s son. Thus, God adopts Jesus as divine representative in the final transition from old age to new 421-4 is the first of Isaiah’s servant songs that describe the vocation of Israel as a community to serve God’s purpose, which is to bring justice to the nations gentiles. Justice here refers to qualities of life similar to those of the realm — communities with covenantal support for all. As the gospel of Luke unfolds, we will learn that Jesus will suffer because other people oppose the realm in the way that Isaiah saw Israel suffer for standing up for God’s theologians of antiquity anticipated that God would begin the apocalypse by opening the barrier between heaven and earth and sending angel hosts to destroy and reconstruct. Luke draws on this motif by describing the heavens opening over Jesus. However, the Spirit descends without the angelic hosts. From Luke’s point of view, that will occur only when at the second course, according to Jewish tradition, the Holy Spirit has been in the world since creation. The difference for Luke is that the Spirit now adds eschatological manifestation to its repertoire. The Spirit falls on Jesus not because the Spirit was not otherwise present but with apocalyptic intensification. For Luke-Acts, Jesus is the model for the apostles who are the models for the church. The apostles and the church do everything Jesus does because they have the same reference to the bodily form of the Spirit in the form of a dove puzzles many Christians. Why “in bodily form?” Luke uses the literary device of the bodily form to reassure listeners that that the eschatological Spirit had in fact filled Jesus. Bystanders saw the Holy Spirit enter Jesus. They could have confidence, then, that Jesus embodied the life of the Spirit by manifesting the qualities of the realm. Indeed, the realm of God takes on bodily form in Jesus and in the life of the preacher might help a congregation recognize that in the Gospels and Letters, repentance, baptism, and life in the Holy Spirit have little to do with institutional affiliation becoming a member of a church. At one level they are saved from being ruled in the present by brokenness, and from ultimate condemnation at the apocalypse. But from a more important level, according to Luke, those who repent, are baptized and realize they are empowered by the Spirit not only to become part of a movement towards the new world but to invite others to join the movement, to work the signs of the realm, and to embody the qualities of the realm in their common a process theologian, my impression is that increasing numbers of Christians no longer subscribe to a pure apocalyptic worldview. However, those who do not anticipate a singular apocalyptic event often recognize the brokenness of our world, and believe that God is present now and always to lure the world towards values and practices that more fully reflect the characteristics of the realm. In this frame of reference, people still need to repent of complicity with brokenness and to join in community with one another and with God in the movement towards a better Commentary first posted on this site on Jan. 10, 2016.

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